38. Jisne ramazaan ko paya aur us par saabaqa ramazaan k kuch roozo ki qaza baaqi hai, uska koi amal qubool nahi kiya jayega jab tak k wo saabaqa roozey qaza na kar le (yani jo uske roozey chootey they wo unko poora na karle).
(Zaeef Jamey 5: 157, Silsila Ahdees E Zaeefaah 840)
39. Shawwaal k roozey rakkho.
(Zaeef Jamey 3: 269, Zaeef Targeeb)
40. Safar mein ramazaan ka rooza rakhne wala aesa hi hai jesa k usne rooza nahi rakkha hua.
(Zaeef Jamey 3: 262, Silsila Ahadees E Zaeefaah 498, Zaeef Targeeb)
41. Hazrat Nooh Alaihis salaam ne ayyaam e eid ul fitr wa eid ul azha k siwa hamesha rooza rakkha hai.
(Zaeef Jamey 3: 264, Silsila Ahadees E Zaeefaah 459)
42. Hazrat Nooh Alaihis salaam ne eid ul firt aur eid ul azha ko chood kar hamesha rooza rakkha, hazrat Dawood alaihs Salaam ne aadhi umar rooza rakkha, Hazrat Ibrahem Alaihis Salaam har maah k teen roozey rakhtey they.
(Zaeef Jamey 3: 264, Silsila Ahadees E Zaeefaah 459)
43. Rooza aanto ko tang, mootapa ko kam aur bandey ko jahannam se door karta hai, aur Allah ta'ala ka ek dastarkhuwaan hai jiski neemato ko na kisi aankh ne dekha hai, na kisi kaan ne suna hai aur na kisi bashar k dil par unka guzar hua hai, aur us par sirf roozadaar hi baithengey.
(Zaeef Jamey 3: 285)
44. Rooza jahannam se hifazat karne wali dhaal hai.
(Zaeef Jamaey 3: 289, Zaeef Targeeb)
45. Roozey mein koi riyakaari nahi hai, isi liye Allah ta'ala ne farmaya: "Rooza mere liye hai aur iski jaza bhi mein hi dunga" kyunki banda meri khatir khana peena choodta hai.
(Zaeefaa Jamey 3: 290)
46. Rooza aadha sabar hai.
(Zaeef Jamey 3: 290)
47. (Shabaan k aakhiri din, khutba irshaad farmate hue) ek maheena jisme ek nafli naiki farz k barabar aur ek farz 70 farz k barabar hai, uska pehla tihaayi hissa rahmat, doosra istagfaar aur teesra jahannam se nijaat ka hai.
(Munkir)
48. Ramzaaan ko is liye Ramaazan kaha jata hai k is mein gunah jala diye jaate hai.
(Ahadees E Mauzuaah safa no. 91)
49. Ek din ka nafli rooza rakne wale ko agar zameen bhar k barabar bhi soona de diya jaye tab bhi uska haq poora nahi hota.
(Ahadees E Mauzuaah safa no. 92)
50. Jisne kisi gair mahram aurat ko itna gaur se dekha k us par uske jism k kapdo k andar se uske aaza ka hajam wazey ho gaya (yani uske dil mein ehsaal paida ho gaya), uska rooza toot gaya.
(Ahadees E Mauzuaah safa no. 94)
51. Jisne zill hijjah k pehle 10 dino k roozey rakkhey, use har din k badle ek maah k roozo ka sawaab milega aur yaum e tarviyah (8 zill hijjah) k badle ek saal k roozo ka aur yam e arfa (9 zill hijjah) k badle 2 saal k roozo ka sawaab milega.
(Ahadees E Mauzuaah safa no. 96)
52. Jisne Muharram aur zill hijjah k aakhiri din ka rooza rakkha, usne saal ka awwal wa aakhir rooza se kiya, Allah use uske 50 saalo ka kaffara bana deta hai.
(Ahadees E Mauzuaah safa no. 96)
53. Jisne muharram se pehle 9 din roozey rakkhey Allah uske liye ek marbee meel ka ghar hawa mein bana deta hai.
(Ahadees E Mauzuaah safa no. 96)
54. Jisne Yaum E Aashura (10 muharram) ka rooza rakkha Allah use 10 hazaar farishto ka sawaab ata karta hai.
(Ahadees E Mauzuaah safa no. 96)
55. Allah ne Bani Israeel par saal mein sirf ek din aashura (10 muharaam) ka rooza farz kiya tha, tum bhi ye rooza rakkho, aur is din apne ghar waalo par khane peene mein wus'at karo, isi din Allah ne hazrat Aadam Alaihis Salaam ki tauba qubool ki thi.
(Ahadees E Mauzuaah safa no. 96)
56. Jisne rajab k 3 roozey rakkhey, use ek maah k roozo ka sawaab milega, jisne 7 roozey rakkhey, us par Allah jahannam k saato darwaazey band kar dega, aur jo 8 roozey rakkhey uske liye Allah jannam k aatho darwaazey khool deta hai, aur jo 15 roozey rakkhey Allah uska hisaab aasaan kar deta hai.
(Ahadees E Mauzuaah safa no. 100)
57. Rajab bada azmat wala maheena hai, jisne iska ek rooza rakkha use har saal k roozo ka sawaab milta rahega.
(Ahadees E Mauzuaah safa no. 101)
58. Jisne rajab ka ek din ka rooza rakkha, use ek maah (ek riwayat mein ek saal) k roozo ka sawaab milega.
(Ahadees E Mauzuaah safa no. 101)
Note:
Mainne yaha baaz riwayato k sirf maroof hissey zikr kiye hai, jabke wo ahadees labmi hai, albatta jo hawala-jaat darj kar diye hai, taakey bahas wa tehqeeq aur murajaat karne walo k liye aasaani rahe, Zaeef riwayaat ko daleel bana kar bayan karna to ahle ilm k nazdeek jayez nahi, albatta unke zaeef wa kamzoori ko wazey karne k liye unka bayan jayez hai aur is saani zikr maqsad k tahat main ne darj baala riwayaat zikr kar di hai, taakey unhe ma'ariz istadlaal mein laaney se guraiz kiya jaye.
